Electronic Theses and Dissertation

Penelitian ini bertujuan untuk menganalisis pengaruh literasi wakaf dan religiusitas terhadap minat masyarakat berwakaf tunai di Kota Banda Aceh, dengan sikap sebagai variabel mediasi. Penelitian menggunakan pendekatan kuantitatif dengan metode Structural Equation Modeling berbasis Partial Least Squares (SEM-PLS) melalui perangkat lunak SmartPLS 4.0. Data dikumpulkan melalui kuesioner terhadap 100 responden masyarakat Muslim Kota Banda Aceh dengan teknik purposive sampling. Landasan teori yang digunakan adalah Theory of Planned Behavior (TPB) dari Ajzen (1991). Hasil penelitian menunjukkan bahwa literasi wakaf tidak berpengaruh signifikan secara langsung terhadap minat berwakaf tunai, religiusitas berpengaruh positif dan signifikan terhadap minat berwakaf tunai, literasi wakaf dan religiusitas berpengaruh positif dan signifikan terhadap sikap, sikap berpengaruh positif dan signifikan terhadap minat berwakaf tunai , sikap tidak memediasi pengaruh literasi wakaf terhadap minat berwakaf tunai, dan sikap memediasi secara signifikan pengaruh religiusitas terhadap minat berwakaf tunai. Temuan ini mengindikasikan bahwa religiusitas merupakan faktor dominan dalam mendorong minat berwakaf tunai, baik secara langsung maupun melalui pembentukan sikap positif, sedangkan literasi wakaf memerlukan penguatan sikap sebagai jembatan untuk menghasilkan dampak yang nyata terhadap minat berwakaf tunai.

This study aims to analyse the influence of waqf literacy andreligious commitment on the public’s interest in making cash waqf donations in Banda Aceh,with attitude serving as the mediating variable. The study employs a quantitative approach using Structural Equation Modelling based on Partial Least Squares (SEM-PLS) via the SmartPLS 4.0 software. Data were collected via a questionnaire administered to 100 Muslim respondents in Banda Aceh using purposive sampling. The theoretical framework employed was Ajzen’s (1991) Theory of Planned Behaviour (TPB). The results of the study indicate that waqf literacy does not have a significant direct effect on the interest in making cash waqf donations; religiosity has a positive and significant effect on the interest in making cash waqf donations; waqf literacy and religiosity have a positive and significant effect on attitude; attitude has a positive and significant effect on the interest in making cash waqf donations; attitude does not mediate the effect of waqf literacy on the interest in making cash waqf donations; and attitude significantly mediates the effect of religiosity on the interest in making cash waqf donations. These findings indicate that religiosity is a dominant factor in driving interest in cash waqf, both directly and through the formation of positive attitudes, whilst waqf literacy requires the reinforcement of attitudes as a bridge to produce a tangible impact on interest in cash waqf.