Electronic Theses and Dissertation

Pemerintah Aceh membuat Program Gampong Percontohan Syariat Islam Aceh sebagai upaya dakwah dan penerapan Qanun yang merupakan kekhususan wilayah provinsi Aceh, sekaligus sebagai upaya persamaan persepsi penerapan syariat Islam masyarakat Aceh pada ranah kehidupan sosial masyarakat desa. Gampong Tijue yang berlokasi di Kecamatan Pidie, Kabupaten Pidie, berhasil memenuhi kriteria-kriteria yang menjadi persyaratan bagi suatu gampong untuk di tunjuk sebagai Gampong Percontohan Syariat Islam Kabupaten Pidie. Hal ini menunjukkan bahwa masyarakat gampong dan aparat pemerintahnya memiliki modal sosial yang mendukung mereka sehingga mereka berhasil mendapatkan gelar program ini dan berhasil menjalankan program – program yang ada di dalamnya. Tujuan pertama penelitian ini untuk mencari tahu bagaimana hubungan masyarakat yang membangun modal sosial masyarakat Gampong Tijue sebelum mendapat pembinaan Gampong Percontohan Syariat Islam, kedua mencari tahu hubungan masyarakat yang membangun modal sosial masyarakat Gampong Tijue sesudah mendapat pembinaan Gampong Percontohan Syariat Islam. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan studi kasus. Penentuan informan menggunakan metode bola salju. Temuan penelitian menunjukkan gampong Tijue memiliki modal sosial sejak sebelum gampong tersebut mendapatkan pembinaan Gampong Percontohan Syariat Islam. Modal sosial terdiri dari karakter masyarakat yang terbuka dengan masyarakat pendatang, rata – rata pendidikan yang tinggi, taraf ekonomi masyarakat berada pada level menengah ke atas, dan hubungan baik dan mendalam antar sesama anggota masyarakat, antara anggota masyarakat dengan pemerintah gampong, dan antara pemerintah gampong dengan pihak luar gampong. Hubungan sosial tersebut didasari adanya karisma yang baik, kepercayaan yang mampu dijaga, pengambilan keputusan dalam penentuan program desa tepat, dan manfaat nyata dirasakan masyarakat. Setelah mendapat gelar Gampong Percontohan Syariat Islam, muncul perkembangan pada modal sosial ini ditandai dengan nama baik gampong semakin tersebar luas, kegiatan sosial berbasis syariat Islam semakin rutin dan konsisten dilaksanakan bersama sama anggota masyarakat, dan kesadaran masyarakat dalam melaksanakan kehidupan sosial berbasis syariat Islam meningkat. Hubungan pemerintah gampong dengan pihak luar gampong berkembang sehingga mempermudah pengembangan gampong seperti pada pengembangan infrastruktur dan pertambahan jumlah penduduk.

Kata Kunci: Modal Sosial; Gampong Syariat Islam, Hubungan.

The Aceh Government created the Aceh Islamic Sharia Model Village Program as an effort to preach and implement Qanun which is a special region of Aceh province, as well as an effort to have a common perception of the implementation of Islamic law in the social life of village communities in Aceh. Tijue Village, located in Pidie District, Pidie Regency, has succeeded in meeting the criteria that are the requirements for a village to be appointed for the Islamic Sharia Model Village Program of Pidie Regency. This shows that the village community and its government officials have social capital that supports them so that they have succeeded in getting the title of this program and have succeeded in running the programs in it. The first objective of this study was to find out how is the reletion between the people that build the social capital of the Tijue Village community before receiving guidance from the Islamic Sharia Model Village Program, and the second was to find out how is the reletion between the people that build the social capital of the Tijue Village community after receiving guidance from the Islamic Sharia Model Village Program. The research method used was a qualitative method with a case study approach. The determination of informants used the snowball method. The research findings show that Tijue village has had social capital since before the village received guidance for the Islamic Sharia Model Village. Social capital consists of the character of the community that is open to newcomers, high average education, the community's economic level is at the middle to upper level, and good and deep relationships between fellow community members, between community members and the village government, and between the village government and parties outside the village. The social relationships mentioned are based on good charisma, trust that can be maintained, decision-making in determining village programs is right, and real benefits are felt by the community. After receiving the title of Islamic Sharia Model Village, developments in this social capital emerged, marked by the village's good name becoming more widespread, social activities based on Islamic sharia being carried out more routinely and consistently together with community members, and community awareness in implementing social life based on Islamic sharia increasing. The relationship between the village government and parties outside the village developed, thus facilitating village development such as in infrastructure development and population growth. Key Word: Social Capital; Village of Islamic Sharia, Relation.